A Phenomenological Study of Sibaliparri in the Household Life of the Mandar Community in Tapango Barat Village, Polewali Mandar Regency

Authors

  • Nasrul Universitas Negeri Makassar
  • Najamuddin Universitas Negeri Makassar
  • Abdul Rahman A Sakka Universitas Negeri Makassar

DOI:

https://doi.org/10.33096/tamaddun.v24i2.993

Keywords:

sibaliparri, household cooperation, gender relations, women’s empowerment, cultural praxis

Abstract

This study examines Sibaliparriq, a core cultural value of the Mandar people in West Sulawesi, Indonesia, as a lived household praxis that structures cooperation, gender relations, and family wellbeing. While much gender and development scholarship portrays households as sites of persistent inequality shaped by patriarchal norms, less attention has been given to culturally embedded ethics that actively promote reciprocity and shared responsibility between spouses. Adopting a qualitative descriptive phenomenological approach, this study draws on in-depth interviews, participant observation, and documentation conducted in Tapango Barat Village to explore why Sibaliparriq persists in contemporary household life, how it is enacted in everyday practices, and what impacts families associate with its practice. Data were analyzed using Colaizzi’s phenomenological method to capture participants’ lived meanings and moral reasoning. The findings reveal that Sibaliparriq functions as a relational household praxis integrating moral obligation, pragmatic cooperation, and culturally legitimate forms of agency. It is enacted through negotiated household governance, flexible labor sharing across productive and reproductive domains, and collaborative parenting practices. Participants perceive Sibaliparriq as strengthening household harmony, livelihood resilience, women’s recognized participation in decision-making, and the continuity of Mandar cultural identity. Conceptually, the study situates Sibaliparriq within international debates on cooperative–conflict dynamics and women’s empowerment, demonstrating how locally grounded cultural ethics can operate as informal governance mechanisms that reshape gender relations without requiring a rupture from local cultural norms. The study contributes to comparative gender scholarship by highlighting the importance of culturally embedded pathways to cooperation and empowerment in family life.

References

Adriani, N., Aulia, A., Sukadana, K., & Hadijah, S. (2024). Tradisi Sibaliparriq Dalam Recycle Limbah Tali Kapal Kreatif Desa Karama Empowering Tobaine Mandar By Supporting The Sibaliparriq Tradition In Recycling Technology-Based Ship Rope Waste To Improve The Creative Economy Of Karama Village. Journal Of Economic, Public, And Accounting (Jepa), 6(2), 139–154.

Agarwal, B. (1997). Bargaining and gender relations: Within and beyond the household. Feminist Economics, 3(1), 1–51.

Agus Dono Karmadi. (2007). Budaya Lokal Sebagai Warisan Budaya. Jurnal Agama Dan Masyarakat, 1, 1–6.

Ajeng Tita Nawangsari1, Kharisma Galuh Cahyanti2, M. I. J. (2022). Praktik Akuntansi Sederhana Peternak Cacing : Sebuah Studi Fenomenologi Di Desa Cabean Kabupaten Madiun Provinsi Jawa Timur. Jurnal Akuntansi Integratif, 8(1), 1–16.

Andy Saputra1 , Sahabuddin Toaha 2, A. A. A. (2024). Peran Istri Nelayan Mandar Dalam Rangka Menigkatkan Ekonomi Keluarga. Jurnal Agama Dan Masyarakat, 9, 227–232.

Appadurai, A. (1996). Modernity at large: Cultural dimensions of globalization. University of Minnesota Press.

Asih, I. D. (1999). Fenomenologi Husserl : Sebuah Cara “ Kembali Ke Fenomena .” Jurnal Keperawatan Indonesia, 9, 75–80.

Ayuningrum, D. (2020). Peran Ayah Dalam Pendidikan Anak Usia Dini Di Era Digital. 3(02), 279–294. Https://Doi.Org/10.37542/Iq.V3i02.136

Bourdieu, P. (1977). Outline of a theory of practice. Cambridge University Press.

Chant, S. (2010). The disappearing of “smart economics”? The World Development Report 2012 on gender equality. Global Social Policy, 10(2), 198–207.

Chatimah, C. (2018). Pusat Kebudayaan Etnik Mandar Di Kabupaten Majene Skripsi.

Cornwall, A. (2003). To be a man is more than a day’s work: Shifting ideals of masculinity in Ado-Odo, southwestern Nigeria. In L. Lindsay & S. Miescher (Eds.), Men and masculinities in modern Africa (pp. 230–248). Heinemann.

Cornwall, A. (2016). Women’s empowerment: What works? Journal of International Development, 28(3), 342–359.

Elisa, Prasetyo, S. A., & Hadi, H. (2019). Penanaman Nilai-Nilai Pendidikan Karakter Siswa Melalui Kegiatan Ekstrakurikuler Pramuka. Mimbar Pgsd Undiksha, 7(2), 114–121.

Elson, D. (1999). Labor markets as gendered institutions: Equality, efficiency and empowerment issues. World Development, 27(3), 611–627.

Eptiana, R., & Amir, A. (2021). Pola Perilaku Sosial Masyarakat Dalam Mempertahankan Budaya Lokal ( Studi Kasus Pembuatan Rumah Di Desa Minanga Kecamatan Bambang Kabupaten Mamasa ). 1(1), 20–27.

Firman, A., & Hidayat, A. I. (2024). Budaya Sibaliparriq : Motivasi Berwirausaha Di Kalangan Suku Mandar. Jurnal Manajemen Stie Muhammadiyah Palopo, 10(1), 122–134.

Fitria, S., & Aniqurrohmah, L. (2023). Jurnal Dunia Ilmu Hukum Kesetaraan Gender Dan Nilai Nilai Yang Terkandung Di Dalamnya Menurut Hak Asasi Manusia Jurnal Dunia Ilmu Hukum. 1, 50–56.

Grace Fresania Kaparang1*, Ivanna Junnamel Manopo2, A. A. (2022). Perspektif Masyarakat Dewasa Mengenai Covid-19: Sebuah Studi Fenomenologi Deskriptif. Jurnal Keperawatan Muhammadiyah Bengkulu, 10, 92–102.

Hasibuan, Y. (2021). Peran Ganda Ibu Rumah Tangga Dalam Menunjang Pendidikan Anak Di Desa Olora. Jurnal Pendidikan, Komunikasi Dan Keagamaan, 4(1), 48–61.

Hidayati, F., Veronika, D., & Kaloeti, S. (2002). Peran Ayah Dalam Pengasuhan Anak.

Kabeer, N. (1999). Resources, agency, achievements: Reflections on the measurement of women’s empowerment. Development and Change, 30(3), 435–464.

Kabeer, N. (2011). Gender equality and women’s empowerment: A critical analysis of the third Millennium Development Goal. Gender & Development, 13(1), 13–24.

Khumairoh, A. Z. (2020). Strategi Mempertahankan Budaya Lokal Di Era Globalisasi. Jurnal Dialektika, Sosial Dan Budayadialektika, Sosial Dan Budaya, 1, 1–6.

Lamb, M. E. (2010). The role of the father in child development (5th ed.). Wiley.

Muhammad Fadel. (2023). View Of Implementasi Konsep Keluarga Sakinah Dan Sibaliparriq Dalam Pencegahan Kekerasan Dalam Rumah Tangga (Kdrt).

Musdalifa, E., & Mulawarman, A. D. (2019). Budaya Sibaliparriq Dalam Praktik Household Accounting. Jurnal Akuntansi Multiparadigma, 10(65), 413–432.

Nasir, N. (2018). Efektivitas Penggunaan Media Pembelajaran Pelajaran Pendidikan Agama Islam Berbasis Power Point Di Kelas Viii Smp Unismuh Makassar. Jkpd (Jurnal Kajian Pendidikan Dasar), 1(2), 75. Https://Doi.Org/10.26618/Jkpd.V1i2.959

Nurwapika. (2020). Tradisi Manette Lipa Sa ’ Be Mandar Di Desa Karama Kecamatan Tinambung Kabupaten Polewali Mandar Nurwapika Pendidikan Sejarah Dan Pendidikan Ips , Fakultas Ilmu Sosial ,. Social Landscape Journal, 123–4567, 1–21.

Oakley, A. (1974). The sociology of housework. Martin Robertson.

Pratisiya, V., Pantes, A., Fahira, S., & Alamri, A. R. (2023). Perubahan Kon S Truksi Sosial Dalam Pembagian Kerja Domestik : Studi Hubungan Antara Suami Istri Keluarga Modern. Jurnal Studi Islam, Gender, Dan Anak, 18(2), 197–222. Https://Doi.Org/10.24090/Yinyang.V18i2.

Putri Dyah Ayu Fitriyaningsih1, F. N. F. (2020). Al-Maiyyah Relevansi Kesetaraan Gender Dan Peran Perempuan Bekerja Terhadap. Al-Maiyyah Media Transformasi Gender Dalam Paradigma Sosial Keagamaan, 13(1).

Ramlan, M. (2017a). Konsep Sibaliparriq Masyarakat Nelayan Terhadap Peningkatan Pendapatan Keluarga Dalam Perspektif Ekonomi Islam (Studi Keluarga Nelayan Di Desa Pambusuang Kecamatan Balanipa Kabupaten Polewali Mandar) Skripsi. Jurnal Agama Dan Masyarakat, 1, 1–14.

Ramlan, M. (2017b). Konsep Sibaliparriq Masyarakat Nelayan Terhadap Peningkatan Pendapatan Keluarga Dalam Perspektif Ekonomi Islam (Studi Keluarga Nelayan Di Desa Pambusuang Kecamatan Balanipa Kabupaten Polewali Mandar).

Rao, A., & Kelleher, D. (2005). Is there life after gender mainstreaming? Gender & Development, 13(2), 57–69.

Richter, L., et al. (2012). Fatherhood and families. The Lancet, 379(9825), 1529–1540.

Rukin. (2019). Metodologi Penelitian Kualitatif (1st Ed.). Yayasan Ahmar Cendekia Indonesia.

Saenal. (2020). Upaya Melestarikan Budaya Indonesia Di Era Globalisasi. Jurnal Dialektika, Sosial Dan Budayadialektika, Sosial Dan Budaya, 1(1), 1–11.

Salsabila. (2023). Tinjauan Pendidikan Islam Terhadap Pelaksanaan Tradisi Sayyang Pattu’du Pada Masyarakat Mandar Di Desa Lapeo Kecamatan Campalagian Kabupaten Polewali Mandar.

Sen, A. (1990). Gender and cooperative conflicts. In I. Tinker (Ed.), Persistent inequalities: Women and world development (pp. 123–149). Oxford University Press.

Shofiah, V., & Yulianti, A. (2005). Peran Ayah Dalam Mendidik Anak. 80–85.

Suparno, Geri Alfikar, Dominika Santi, V. Y. (2018). Gawai Dayak Sintang Stkip Persada Khatulistiwa Sintang A . Pendahuluan Kebudayaan Memegang Peranan Yang Sangat Penting Dalam Kehidupan Sebagaimana Yang Kita Sebuah Kelompok Masyarakat Lokal ( Ajawaila , 2011 ). Budaya Lokal Di Indonesia Ini Sangatlah Bera. Jurnal Pekan, 3(1), 43–56.

Susanto, N. H. (2015). Tantangan Mewujudkan Kesetaraan Gender. 7.

Syasmitha, N. (2019). Sibaliparriq Dalam Kajian Gender Pada Masyarakat Mandar Di Kelurahan Banggae.

Thalib, M. A. (2023). Peningkatan Pemahaman Mahasiswa Jurusan Akuntansi Syariah Tentang Penggunaan Fenomenologi Dalam Riset Akuntansi Budaya. Eastasouth Journal Of Impactive Community Services, 01(02), 57–73.

West, C., & Zimmerman, D. H. (1987). Doing gender. Gender & Society, 1(2), 125–151.

Downloads

Published

2025-12-21

Issue

Section

Research

How to Cite

A Phenomenological Study of Sibaliparri in the Household Life of the Mandar Community in Tapango Barat Village, Polewali Mandar Regency. (2025). Tamaddun, 24(2), 424-443. https://doi.org/10.33096/tamaddun.v24i2.993